Tagged: Khandhasaṃyutta
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Anattalakkhaṇasutta (The Discourse on the Characteristic of Not-self)
113S3/1.2.1.7, the Bhagavā's second discourse to the group of five at Bārāṇasī: each of the five collections is not-self, impermanent and suffering, and seeing this the five bhikkhū were liberated.
Pālileyyasutta (The Discourse at Pālileyya)
2At Pālileyyaka, having left Kosambī alone, the Bhagavā answers a bhikkhu's unspoken question of how one must know and see for the defilements to be destroyed immediately: every view of self, eternalism, annihilationism and doubt are mental constructions born of craving, impermanent and dependently originated (13S3/1.2.3.9, Khandhasaṃyutta).
Pheṇapiṇḍūpamasutta (The Discourse on the Simile of the Lump of Foam)
313S3/1.2.5.3, at Ayujjhā on the Ganges: the five collections compared to a lump of foam, a bubble, a mirage, a banana trunk and a magician's illusion, each empty, hollow and insubstantial, with seven verses.
Upādānaparipavattasutta (The Discourse on the Turnings Regarding Fuel)
413S3/1.2.1.4, at Sāvatthī: the Bhagavā's claim to perfect awakening rests on knowing the five collections of fuel in four turnings, each collection defined with its origin, its cessation and the path to its cessation.